Dr. Jack L. Arnold Equipping
Pastors International Genesis
IsaacŐs Life And JacobŐs Lie
A. These two chapters give the reader insight into human
nature, especially in relation to the true believer. The best of believers
are still prone to rationalize and sin and the results of this are devastating.
B. These two chapters give the reader insight into GodŐs
sovereign plans and purposes and we see how no man can thwart GodŐs sovereign
II. ISAACŐS LIFE 26:1-34
Chapter 26 is the only place in the Bible that records something about
IsaacŐs life alone. He is either overshadowed by Abraham or in the background
to Jacob. He was the ordinary son of a great father, and the ordinary father of
a great son. Yet, he was a true believer and his life had a definite purpose.
B. Isaac Flees and God Reaffirms His Covenant
(26:1-5). Famine comes to the land
and Isaac flees to Gerar, which was the borderland midway between Canaan and
Egypt. God forbid him to go to Egypt, for Egypt represented the world and its
philosophy. The land was the place of blessing and Gerar was half way between
blessing and worldliness. Isaac was told to sojourn in Gerar but he dwelt there
and for a long time (6, 8). NOTE.
Isaac was not in the place of full blessing but God stopped him from
going to Egypt. God also reaffirmed the Covenant with Isaac to assure him that
he was to get back into the land.
C. Isaac Lies About Rebekah (26:6-11). While in Gerar, Isaac tells the
Philistine men that Rebekah is his sister, for he selfishly feared for his own
life. He risked the violation of her honor to guarantee his own safety. Finally
Abimelech, king of the Philistines, caught Jacob and Rebekah ŇsportingÓ
(hugging), and rebuked him for his deceit. The king then dealt graciously
with Isaac and Rebekah. NOTE. Abraham, JacobŐs father, was guilty of
this same kind of sin when he told the Egyptians that Sarah was his sister. The
son follows in the fatherŐs footsteps; he imitates the sin of his father.
The sins of parents are frequently perpetuated in their children, even
when there are different personalities such as Abraham and Isaac. NOTE. It is a terrible thing when a world
ling has to rebuke a believer because that one is not walking close to his God.
D. Isaac Prospers in Gerar (26:12-16). The Lord prospered Isaac materially when
in Gerar, so that he was asked to leave. NOTE: One may ask why God prospered
Isaac so when he was guilty of the sin of lying about his wife. Isaac
undoubtedly confessed it, but God was secretly disciplining Isaac for this
act. God may at times honor His people in the sight of men while dealing with
them in secret on account of their sins. (2 Tim. 2:13)
E. Isaac Digs Wells in Gerar (26:17-22): Isaac went to
the valley of Gerar and began to re-dig the wells of Abraham that had been
covered up by the Philistines. Each time Isaac would dig a well there would be
strife and contention with the Philistines and he would move on. We can see how
Isaac was a man of patience and did not want trouble.
He was a peacemaker (1 Pet. 2:19-20). NOTE. This strife was part of GodŐs plan for Isaac, for God was
moving in his life to get him to go back to the land which is the place of
F. Isaac Receives an Appearance of God (26:23-25). Isaac moved from Gerer to Beersheba,
which was in the Promised Land. Isaac was now in the place of blessing and God
appears to him to confirm the Abrahamic Covenant. Notice that he first built an
altar and then pitched his tent. He put God first in everything.
G. Isaac Is Blessed by His Enemies (26:26-35).
ŇThen Abimelech went to him from GerarÓ is very significant, for now
because Isaac is in fellowship with his God and in the place of blessing, he is
in favor with God and men. How true it is that Ňwhen a manŐs ways please the
Lord He makes even his enemies to be at peace with himÓ (Prov. 16:7). When man
honors God, God always honors man.
H. Isaac Grieved EsauŐs Wife
(26:33-35). Esau, acting consistently with his rebellious
nature towards God, married a Canaanite (Hittite) woman, who brought grief to
Isaac and Rebekah. Esau married an
unbeliever and an idol worshipper.
III. JACOBŐS LIE 27:1-46
A. Isaac Bucks GodŐs Will (27:1-4). When
Isaac grew older, he decided to give the birthright to Esau. Again we see the
arm of the flesh taking over, for Isaac knew well that God had sovereignly
given the birthright to Jacob (Gen. 25:23), but he was partial to Esau.
Therefore, Isaac tries to overrule GodŐs plan. NOTE. Esau as well knew of GodŐs purpose, sold his birthright, and
had married a Canaanite woman, but he still wanted the birthright and went
right along with IsaacŐs plot. He too tried to thwart the will of God but his
councils came to naught.
B. Rebekah Operates in the Flesh (27:5-17). Rebekah deliberately and sneakily overheard
the conversation between Isaac and Esau. She devised a plot to keep the
birthright for her favorite son, Jacob. She actually felt that GodŐs plan and
purpose were in danger and set out by human conniving to help God out. RebekahŐs
plotting is utterly inexcusable. She thought that God had forgotten His promise
or that men could actually frustrate GodŐs plan. She did not believe God, for
she was not assured that God would bring His promise to pass. NOTE. The plot to disguise Jacob as Esau was
questioned at first by Jacob, for he feared a cursing rather than a blessing
(27:12). But his mother dominated
him and was so deceitful that she said the curse could fall on her. She
therefore persuaded him to carry out her plans. NOTE. The deceitful side of
Jacob came from his mother who was every bit as tricky as Jacob.
C. Jacob Sins by Lying (27:18-29). Jacob impersonates his brother and
Isaac gives him the birthright. JacobŐs actions were despicable. First he
impersonates his brother, tells lies to his father, and then ends by going the
awful length of bringing in the name of the Lord God (27:20). Lie follows lie,
for Jacob had to pay the price of lies by being compelled to lie even more. God
permitted the action of Jacob but it was not His direct will. NOTE. God would
have rightfully put the birthright on Jacob if all would have been patient and
waited on God. Certainly Jacob did not have to steal it.
D. Esau Discovers the Plot of Jacob (27:30-40). Just after Isaac blesses Jacob and
gives him the birthright, Esau returns with the cooked venison. Esau and Isaac
discover that Jacob now officially has the birthright. Esau, realizing now the
spiritual as well as the material blessings that went with the birthright,
sought it with tears. Esau was furious and blames Jacob for everything (27:36),
but he had forgotten or did not want to remember that he sold his birthright
for some stew. Ultimately, it was not JacobŐs fault but EsauŐs, for he
willfully sold the birthright. He tried to blame someone else for his obvious
rebellion to God in spiritual things.
E. Esau Threatens to Kill Jacob (27:41-42). Esau was mad enough to kill but determines
he will not murder Jacob until his father dies. Rebekah hears of this and tells
her son Jacob.
F. Jacob to Flee to His Uncle Laban (27:43-46). Rebekah was very possessive about Jacob
and she wanted him to flee to Laban her brother for things to cool down. Jacob
was to be there only Ňa few daysÓ (27:44). Little did she realize that she
would never see Jacob again for he would go away for 20 years and during this
time she would die.
G. LESSONS FROM CHAPTER 27
1. What we sow we reap. Isaac sinned and God put him on the
shelf for 40 years. Rebekah sinned and God took from her Jacob whom she would
never see again. Esau sinned and never regained his birthright and became so
hardened that he never believed in the true God. Jacob sinned by lying and
deceit, and during the next 20 years of his life he would be cheated and
swindled by his uncle Laban. POINT: The mills of God grind slowly, but they
grind exceeding small and surely.
2. The end never justifies the means. It is never right to do evil that good
may come. All means should honor God as well as attaining lofty ends, for God
is honored when things are done right and above board. Trickery, deceit, fraud,
etc., are never blessed of God.
3. The Lord is in control. It is utterly futile to think
that man can thwart the Divine purpose. Whenever man has attempted to play the
part of Providence, the result has been disaster (Prov. 19:21; Psa. 23:10; Isa.
46:10). We know Ňa manŐs heart deviseth his way; but the Lord directeth his
stepsÓ (Prov. 16:9). NOTE. How
important it is for GodŐs people to walk by faith and obedience so as to be in
tune with GodŐs will, so they can carry out His purposes in this life.